The Era of the Lie Albert Mohler offers us a question: “Have we now reached a stage of social evolution that is “beyond honesty?”” Dr. Mohler is reacting to a new book by author Ralph Keyes The Post-Truth Era: Dishonesty and Deception in Contemporary Life. Mr. Keyes posits that “Deception has become commonplace at all levels of contemporary life.” And I for one, from personal observation of our society would have to agree. Dr. Mohler and Mr. Keyes both bring up valid reasons for why this is occurring. One of which stands out for me as a teacher and a parent. That is the lack of shame or guilt when lying.

E. Stephens, The Examined Life

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Here’s a great article from The New Republic that I found very interesting. So much so that I’ve decided to pick up this book.

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THE POST-TRUTH ERA:

Writing for The New Republic Online Gregg Easterbrook finds that “whether something is believed has become more important than whether it’s true.” As evidence, Easterbrook introduces us to The Post-Truth Era, a new book by Ralph Keyes. In an article (requires registration) that touches on the recent presidential debates, LBJ, Jesse Ventura, Jacques Derrida, and Werner Heisnberg, Easterbrook grapples with the new American appetite for lies.

—Kenneth Tanner, Touchstone magazine

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Keyes’s book addresses the underreported frequency with which we all lie …  Specifically, it would seem that we lie about things that happened in our past in order to make ourselves look better.

Hmmmm. Interesting notion. Certainly seems plausible. Of course, being a walking paragon of virtue, I don’t do any such thing. But now that I know what the rest of you are up to, I’ll be on my guard…

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To Read List, Updated.

The Post-Truth Era: Dishonesty and Deception in Contemporary Life, Ralph Keyes (Still on my list, however, I was able to obtain a copy of the book, so now I do not have to forage through my local library.)

thedp.blogspot.com/

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The Post-Truth Era cites a study that estimates people consciously fib in 28% of conversations with friends and family and 77% when engaging strangers. …

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TMQ recommends the just-out book The Post-Truth Era by Ralph Keyes, a fascinating and important dissection of how American culture encourages making things up. In our fabricated docudrama-world, what matters is not what you can establish as true but what you can confuse people into thinking might be true — Michael Moore on the left and the Swift Boat guys on the right are the current exemplars of “post-truth” politics. Keyes’ excellent new book should be read in conjunction with the 2003 The Cheating Culture by David Callahan, also well-written and important.

Gregg Easterbrook, Tuesday Morning Quarterback on NFL.Com

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This title is getting a lot of review buzz.

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Continue to change, grow and learn

Sean Buchanan

This is it for me, my last act of participation at Kent State. There’s a lot I’ll miss. There’s also some relief, but no regrets. I’ve found a job, gotten engaged to the love of my life and acquired some massive student loans.

I do hope though that I’ve learned enough to warrant an advice column. Since columns are only 550 words, I just might be able to pull it off.

Major in what you love, not what you think will get you a job. I’ve known I would major in philosophy and English since I was in junior high, and that might be the only thing I was right about then. I’m not saying, “Don’t major in the career-focused areas,” but only do so if you know you want to be an accountant.

Subscribe to a magazine. People who don’t keep up on new developments get boring. Unless you’d like to damn yourself to a life of always talking about you, pick up a magazine about anything you’d like, be it Wire, Harper’s, Bass Weekly or Playboy.

Be as involved as you’d like. One of the greatest things about a large campus like Kent State is that no matter how much time you have or what you’d like to do, there’s a group to participate in. If you’re a soulless resume builder, you can run for Undergraduate Student Senate, or if you like paddling freshman — in a completely heterosexual way of course — you can go greek.

Most importantly, our generation is in a position to understand the world in a new way. According to Ralph Keyes, we’re living in a post-truth era, but that’s not where we need to be. Our generation can take the lessons learned from the French theoreticians of the ’70s and use the history they’ve torn apart to construct a much more honest telling.

We have a panoply of values and beliefs to examine, but just stopping there and proclaiming them all equally valuable is pointless. Bruno Latour laid out a project for criticism that is akin to the project of our generation: using criticism to add to the knowledge in the world rather than taking it away. For example, when we teach American history, we tend to fall into the trap of evaluating the founding fathers as heroes or just a new brand of slave holders. But we can’t just settle for the apple pie or the rotten apples. We need to delve and continue to delve, tossing out the bad and refining the merely OK to get the best possible knowledge.

We owe a fundamental debt to honesty as a value. There’s no question we’ve lost that value in many ways. Cultural relativism certainly hasn’t helped. But by keeping an open mind, yet constantly critical and discerning, we can be honest without cruelty.

There are lazy thinkers out there who will use this for cheap relativism, like the white males who consider themselves a victimized minority or those who think moral values justify their hatred. But building a just world and a just future depends on them losing.

And remember, the doors in the Student Center always open on the side of the KSU seal. Don’t push the wrong side of the door …

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The Debates are Producing More Smoke Than Fire

Susan DeBow

I assume part of the purpose for the debates by the presidential and vice-presidential candidates is to give voters clarity as to the positions of the candidates. This is a worthy idea. Unfortunately for me, all it is doing is making me dread Nov. 2.

After seeing and hearing the candidates discuss what they believe, all I can say is, I’m having a hard time believing anyone.

As a person trying to be a good citizen, I feel it is my obligation to vote. And I will. But I can’t begin to tell you the nauseous feeling I get when I think of casting my vote for either the Bush/Cheney or Kerry/Edwards ticket. And it galls me that while I can go to the store and choose from 125 kinds of salad dressings, when I go to cast my ballot for a decision decidedly more important than ranch or blue cheese I am forced to select from only two parties. Instead of feeling like I am supporting the system, I feel as though I’m being held a prisoner to it.

How in the world can a voter be expected to choose a president in an election where “the truth” is only a manipulation used to further an agenda? The candidates accuse each another of lying. They throw numbers and supposed “facts” around that none of us can believe.

Now, a fact seems to be anything anyone believes to be true, a conclusion that has been brought into being by manipulating evidence, a piece of information that often is taken out of context and thrown around with an air of moral supremacy and indignation, only to be countered by a retaliatory “fact” that has been has been thrown together to trump the opponent’s fact.

The debate is mud wrestling without the entertainment value of having real mud. And I am up to my armpits in muck, trying to wade through the half-truths, spin and crocheted facts.

Who do I vote for when I believe that Iraq has been mishandled by the current administration? How do I get rid of the nagging thought that there was a personal agenda this administration had when it abruptly turned from Afghanistan to Iraq? Is what I feel more truthful than what I’m being told? How do I vote for a candidate who I believe doesn’t really have a total understanding of the way the world operates these days? And who has, no matter what he has said in the debates, changed his stance on the war more times than Joan Rivers has changed faces — yet won’t admit it?

Who do I vote for when I believe that after 9-11 a golden opportunity was cast aside by the incumbent to bring this country together by having us work together to become energy self-sufficient, to actually do some soul-searching as to who we are as a country and as individuals, to make sure that we are building a better America?

Yet how do I vote for a candidate who says he will be tough on terrorists, when he valued his job on the Senate Intelligence Committee so little that he missed 76 percent of the meetings during his time on the committee from 1993-2000? How do I believe a man who has belittled the leader of Iraq so badly?

How do I choose between two candidates, neither of whom I believe understands my belief that the educational system in this country needs to be revamped and the success of our children’s education begins with parent accountability? One candidate says that our education system is better and one says it is worse?

How am I supposed to figure out who to vote for when it comes to jobs and the economy when the candidates don’t compare apples with apples? One candidate says that our economy is a mess. The other says it is rosy, robust and growing. How is a voter supposed to know who is telling the truth?

Perhaps why I’m having such a difficult time is that for the first time in my voting life, we’re living in what author Ralph Keyes calls a “post-truth era,” where, unfortunately, fact and fiction, truth and lies and spin are designed to capture us in a web.

Growing up we had a saying, “Liar, liar pants on fire.”

So I guess, as a voter, I guess I’ll end up casting my vote for the candidate whose pants don’t go up in flames.

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